The third of the stages of nearness is good conduct. Therefore, it is for the seeker of Haqq to transform his unworthy conduct into a praiseworthy one, because every praiseworthy conduct is considered to be a means of nearness to the Lord. As every moral vice is a step in the direction away from Him and which incites His displeasure, the true seeker is obliged to turn himself from the darkness of pride to the light of humility, from the meanness of jealousy to the virtue of affection and compassion, from the baseness of stinginess to the loftiness of magnanimity, from the dark abyss of ingratitude to the bright heights of gratitude, from the darkness of hypocrisy to the light of sincerity, from the desert of attachment to superficial beauty and riches of the corporeal world to the garden of love and reliance upon the Lord of the heavens and the earth, from the darkness of (false sense of) security (and unawareness) to the light of the fear of God, from the obscurity of despair (and distrust) to the light of hope and trust, from the shadows of wrath and anger to the light of patience and tolerance, from the darkness of impatience and anxiety while facing adversity and calamity to the light of patience and unconditional surrender to the bitterness of fate, from the darkness of negligence to the light of awareness and remembrance, from the darkness of perplexity and waywardness to the light of resignation and humility, from the darkness of dependence on worldly means to the light of submission to the will of the Lord of all lords, and from the darkness of slavery of lust and sensuality to the light of obedience to the exalted Creator. Thus, this journey is one of the most important journeys, and it is obligatory for all the seekers of Divine nearness, and the seekers of the. highest felicity and the eternal abode in the Hereafter, to perform this journey.